Spike Li wrote:
Some simple, food for thought, true or false questions for the good people of HCPP:
a) It is my right to own whatever weapon I want.
b) I dont care how many innocent people die, I want to own guns.
c) I need a gun to: protect my family/myself/feel safe.
d) I have used a gun in self defense before.
e) A gun is a very easy and effective tool for killing other people.
f) The world would be a better place with more guns.
g) I need a gun in case the government comes after me.
h) I would have no problem with killing another human being.
i) Guns are the only way to protect myself- anything less wont do.
j) Mass shootings are an acceptable fact of everyday life- there is nothing we can do about them so we all need to be armed just in case.
what kind of emo **bleep** is this? the op must think hes grown up.
DSM-IV 301.95 Progressive Personality Disorder
A. A pervasive pattern of progressive political and inter-personal thought and action, rooted in discredited leftist (neo-Marxist) beliefs, beginning in early adulthood and present in a variety of contexts, as indicated by at least five of the following (individual must be at least 18 years of age to qualify for the diagnosis of Progressive Personality Disorder, as many of the criteria are age-appropriate for adolescents). This disorder often coexists with Narcissistic Personality Disorder.
Utopian thinking, e.g. a delusional belief that there exist simple, linear, side effect-free solutions to all social problems.
Lack of historical knowledge and perspective, and repression of personal memories dissonant with this belief system. e.g., the national mood post 9-11, including that of PPD patients, is suppressed in order to avoid conflict with subsequent reversal of beliefs as the PPD delusions were reinstated - hence the downplaying of terrorism as a threat and the obsessive concern for the "rghts" of temporarily feared and hated terrorists. (Note to clinician: please differentiate between mere historical ignorance, e.g., a doctorate in history from an elite university, vs. neurotic or psychotic delusions necessary to sustain these beliefs. )
Anthroplastic delusion, e.g. The delusion that behavioral conditioning performed by the government or some other collective will cure all behavioral and social problems, rooted in denial of fixed human nature. Implicit in this delusion is the idea that human beings are infinitely malleable and subject to behavioral manipulation leading to perfect control and predictability. Free will, personal conscience, and objective morality are denied, devalued or denigrated.
Anti-theistic rebellion: An emotional antagonism to the Judeo-Christian tradition, rooted in an abnormal persistence of adolescent rebellion (may also be related to the need to avoid counter-arguments that would question utopian, anthroplastic ideation). This behavior ranges from a mere antagonism to Christianity to a hatred of all forms of religion. The rejection of religion leads to a deep longing for a substitute religion, or in extreme cases, a messiah. The more Western a religion is, the more it is despised. Thus, these patients may openly accept more primitive pantheistic, neo-pagan, or animist belief systems, such as Wicca or fraudulent "new age" philosophies, e.g., Deepak Chopra, Tony Robbins, etc.
Animist delusion: The belief that mankind is evil and nature is benign. The incidence of this symptom is inversely related to practical knowledge and experience of nature. Collective self-hatred is a feature in this area, paradoxically existing side by side with egomaniacal omniscience, e.g., ability to accurately predict climate 100 years into the future. Typical thinking includes the self-hating belief that mankind is a cancer on earth and that the planet (subjectively felt as a "feeling being") will "retaliate." The animist delusion includes considerable cognitive dissonance, since the typical Progressive Personality is a believer in natural selection, which has resulted in untold suffering and cruelty, mitigated only by mankind's presence.
a. For example, the belief that an eagle egg or four-toed salamander is entitled to more legal protection than a human baby.
Environmental spasm: Chaotic, unreasonable, or incoherent episodes of manic activity on behalf of the environment or "mother nature." The delusional nature of this activity is evidenced by misanthropic attacks on works of man, and also by a manic focus on visible or totemic biological objects of little rational value. The patient is typically obsessed only with cute or cuddly creatures, often a displacement of the nurturing urge (often unfulfilled due to abortion).
Control obsession: A tendency to strive for excessive control over others through state intrusion. A contemptuous projection of unconscious envy which is subjectively experienced as "compassion." Through the magic of this unconscious mechanism, PPD patients typically want the state to appropriate your wealth while imagining themselves to be generous and "compassionate." Use of state coercion often substitutes for true acts of generosity; a low rate of charitable giving is often present.
Racist/feminist hypocrisy: Passionate advocacy of government-enforced discrimination based on sex or race, with aggressively proclaimed opposition to policies which are "racist" or "sexist." Obsessive conformity of thought within a racially diverse population. For example, a PPD patient might favor seating a racist on the Supreme Court, so long as the person is of the "correct" race. Often the cognitive dissonance normally associated with such beliefs is rationalized by the delusion that the "oppressed" cannot themselves be racist.
Overemotional perception: Excessive concern with how a social action "looks" or "feels," to the exclusion of actual resulting benefits or harm; in particular, any effects beyond the immediate. Resistance to, and denial of, objective evidence proving the adverse consequences of progressive policy. Superficial cognition about most matters of significant import, as the progressive personality relies on the "feel" of issues rather than truly understanding them. Obsession with "fairness" or "social justice" as opposed to what actually works.
Sexual dysfunction: Significant anxiety about sexual matters, manifested as:
a. Obsession with sexual and gender roles.
b. Passionate celebration of nontraditional sex roles and preferences.
c. The compulsion to define individuals by their "sexual preference" and to design social policy as if all individuals share the obsession.
d. An inordinate interest in preserving inappropriate, lewd, perverse, or antisocial forms of sexual expression.
e. Fascination with immature or deviant expressions of sexuality; reduction of human sexuality to animal sexuality.
f. The projected belief that the contradictory beliefs are a result of fear (e.g. "homophobia".
e. Obsession with contraception and abortion ("reproductive freedom").
Replacement of patriotism with matriotism: Unwillingness to defend country when attacked or threatened, allied with inability to name or recognize evil and General devaluation of the masculine virtues.
Cultural and moral relativism: The fervent belief that all cultures are beautiful except one's own, and that it is immoral to judge another's morality unless they are conservative.
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